Books of Heaven Volume I

COMMENT:

The previous Blogspot gives the to the deeper to the actual narrative of Luisa Piccarreta Vol I of Book of Heaven.

Sent: Friday, 24 April 2015, 13:09
Subject: act Resurrection as all Eastertide

Mystic prayer "act Resurrection".

Queen of Heaven lessons on, first Resurrection,  second the Mass, below....

Not with picture missing.

Sent from my iPad.   

   Piggy Back

Feast of Easter

Feast of Easter

From the Writings of

The Servant of God Luisa Piccarreta

The Little Daughter of the Divine Will

 The Resurrection is the Confirmation of the Fiat Voluntas Tua on earth as It is in Heaven.

The Queen of Heaven in the Kingdom of the Divine Will. Limbo.

Day 28 – The Expectation.

Victory over Death: the Resurrection.

The soul to her Queen Mother:

My pierced Mama, your little child, knowing that You are alone, without your beloved Good, Jesus, wants to cling to You to keep You company in your most bitter desolation. Without Jesus, all things change into sorrow for You.

 

000

Jesus Allows Luisa to Participate in is Ineffable Sweetness by Assisting in Consoling Scenes of the Holy mysteries of Our Faith

I obedience made me narrate briefly the painful scenes that ever-loving Jesus made me record in order to let me take part in his very bitter sufferings, I cannot silently pass over the consoling scenes that raptured my heart. Now and then He allowed me to take part in untold and unheard-of spiritual graces by letting me see the good and holy Priests who, with fervent spirit and true humility, carried out the celebration of the Most Holy Mysteries of our faith. When I would see these precious Mysteries celebrated with deep appreciation and respect for what develops in about thirty minutes, I would very often be inspired to exclaim to my beloved Jesus, in the fullness of my affection: "How elevated, great, excellent, and sublime is the Priestly ministry to which is given this lofty dignity to not only deal so closely with You, but even to immolate You to your Eternal Father as reconciling Victim, of love and of peace."

I was consoled when I gazed upon, and we versioned together, a holy Priest celebrating the Holy Mass. With Jesus in him, the celebrant was transformed in a way as to appear as a single person. It even appeared as if Jesus celebrated the Divine Sacrifice. Sometimes Jesus concealed the Priest inside Himself so that I saw only Jesus celebrating the Holy Mass. It was extremely uplifting to hear Jesus recite with so much unction of grace; to see Him move around with dignity; and to execute the Holy Ceremony. This would arouse great marvels in me for a ministry so high and holy. I do not know how many graces I received when I succeeded in seeing the Mass celebrated with all divine attention and devotion.

How many illuminations and divine charisms I understood then, and now I would like to pass over in silence. But since obedience commands, I can hardly do other than say something succinctly, and that Jesus, more than anyone else, when I am writing, moving within me, has reprimanded me for being lazy and for having wanted to omit something. With maximum confidence in Him, I now write: "How much patience one must have with You my good Jesus. I will satisfy You, my sweet Love. But since I feel unworthy and inadequate to say anything that concerns this deep, sublime and exalted Mystery, I shall do it with the help of your grace."

000

 

The Holy Mass and Its Effects. In particular, the Bodily Resurrection of the Dead.

I can now say that while I was listening attentively to the Divine Sacrifice, Jesus made me understand that the Mass, in the depth of the Mystery that unfolds, encompasses all the mysteries of our religion. Yes, the Mass enables us to observe everything; and it silently speaks to the heart of the infinite Love of God with unheard-of developments given for the good of man. It always reviews our completed Redemption and makes us remember each part of the sufferings that Jesus bore for us who are ungrateful for his Love. Thanks to the institution of this permanent Sacrifice, He makes us understand that He, not satisfied with dying just once on the Cross for us, wants to diffuse Himself in his immense Love, and continue his status as Victim in the Holy Eucharist.

Jesus made me understand that the Mass and the Holy Eucharist are a perennial remembrance of his Death and Resurrection and that they communicate the antidote for our mortal life. The Mass and Eucharist tell us that our disintegrated bodies, which will decay and be reduced to ashes through death, will be resurrected on the last day, to immortal life. For the good, it will be glorious; but for the wicked, it will end in torment. Those that have not lived with Christ will not resurrect in Him; but the good who have been intimate with Christ during their lifetime, will have a Resurrection similar to that of Jesus.

He made me understand well that the most consoling thing contained in the Sacrifice of the Mass is Jesus in the Sacrament of his Resurrection. It is superior to any of the other mysteries of our holy religion. This, together with his Passion and Death, is mystically renewed on our altars whenever the Holy Sacrifice of the Mass is celebrated. Under the veil of unleavened Sacramental Bread, Jesus actually gives Himself to the communicants so as to be their companion along life's pilgrimage of mortal existence. By means of his grace that comes from the Bosom of the Holy Trinity, He gives everlasting life to those that participate, with soul and body, in this Sacrament. These mysteries are so profound that only in our immortal life will we fully understand. However, now in the Sacrament, Jesus gives us, in many ways-almost tangibly-a foretaste of what He will give us in Heaven.

Foremost, the Mass disposes us to meditation on the Life, Passion and Death of Jesus, who has been gloriously resurrected. Christ's Humanity, through the vicissitudes of life, was accomplished in thirty-three years; whereas in the Mass, mystically, and in a brief period of time, it is all renewed in a state of true annihilation, in which the Sacramental species contain Jesus, living and real, up to the time they are consumed. Afterwards, his real presence no longer exists Sacramentally in our hearts. He returns to the bosom of his Divine Father, just as He did when He arose from the dead. Then, consecrated anew in the Mass, under the forms of bread and wine, He descends to assume the Victim state of peace and propitiating love. His "Sacramental state" is renewed for our good as wayfarers, and for the glory and satisfaction of his Eternal Father.

Thus, in the Sacrament, He reminds us of the Resurrection of our own bodies into glory. Just as He resides in the bosom of his Father when He ceases his Sacramental state, so too will we pass to our eternal residence in the bosom of God when we cease to exist in our present life. Our bodies will be consumed like the Sacramental forms that seem to exist no longer. Then, on the universal Day of Resurrection, by the miracle of God's Omnipotence, our bodies will acquire "life"; and joined to our souls, will go to enjoy the eternal beatitude of God. Others, to the contrary, will go away from God to suffer atrocious, eternal torments.

If these marvellous effects flow from the limpid and unobscured Sacrifice of the Mass, why do Christians not accustom themselves to profit from it? For a soul that loves God, can there be anything more consoling and beneficent? In the Sacrament, He nourishes a soul so that it can be worthy of Heaven; and He gives the body the privilege of becoming beatified in the Eternal Will of God.

It seems to me that on that great day, a supernatural event will occur like the natural event that takes place after we have contemplated the starry heavens-and the sun appears. What happens? The sun, in its dazzling light, absorbs the light of the stars and, even though they disappear from the observer's sight, each star keeps its light, and stays in place. When the sun sets, the stars receive new light and shine in the firmament.

Like the stars, the souls that find themselves in front of the Universal Judgment in the Valley of Jehosophat as it was before the arrival of Jesus, will be able to observe other souls. The light acquired and communicated by the Most Holy Sacrifice and Sacrament of Love will be observable to each soul. But when Jesus, the Judge and Eternal Sun of Justice, appears in his great light, He will absorb into Himself, all the blessed souls that shine like stars. He will allow them to exist always, to swim in the immense sea of God's perfection.

And what will happen to souls deprived of this Divine Light? If I wanted to answer this question, I could write indefmitely. But if the Lord wishes, I shall reserve this for another time and say something else about the object of his Love. He had me understand, simply, that the bodies that are re-united to the souls with resplendent light, will be eternally united with God. On the other hand, other souls, because of the lack of light from not wishing to participate in the Sacrifice and Sacrament of Love, will be thrown into the depths of the thickest darkness; and because of their ingratitude, knowingly committed against so great a Giver, they will be placed in the slavery of Lucifer, the prince of darkness. They will be eternally tormented by terrible and terrifying remorse.

000

The Last Preparations for the Mystical Marriage.

Now to continue from the beginning. Thanks to the light of grace that Jesus always imbued in me, I was completely impassioned with holy yearning to be always united to Him-even when my soul left my body and Jesus would set apart bitter pains for me to suffer because of those who lacked appreciation for the Sacrifice and Sacrament of Love-the Mass. On his part, He would renew the sweet promises I already mentioned, about the Mystical Marriage He wanted with me. Because of this, I would plead many times with Him by saying: "Oh sweetest Spouse, hurry and do not postpone my intimate union with You. Do you not see that I can wait no longer? Let us hold ourselves together with strong bonds of love so that no one can separate us, even for an instant."

But Jesus, who infused in me the burning desire to complete this Mystical Marriage, kept repeating to me: "Everything earthly must be cast away. Everything, everything-not only from your heart, but also from your body. You do not know how harmful the slightest earthly shadow can be. It is a strong impediment to my Love." At these words I became bold and quickly said: "My Lord, does it appear that I still have something to remove from myself before I can be completely pleasing to You? Why do you not tell me what it is? You know if I am ready to do everything You wish." As I said this, I received a ray of light from Jesus through which I became aware that He wanted to speak about the gold ring, with his crucified image, that I wore on my finger. So I quickly said to Him: "Oh Holy Spouse, I am disposed to remove this from my finger if You