This is the flesh of the Lamb; this is his blood.
From a treatise by Saint Gaudentius of Brescia, bishop (d. 410)
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| LastSupperJUAN-DE-FLANDES1560 |
Saint Gaudentius of Brescia (d. 410) was a native of Brescia, Italy, and studied under Saint Philastrius there. He went on pilgrimage to Jerusalem and then became a monk at Caesarea in Cappadocia. He was elected to succeed Philastrius as bishop of Brescia, despite his own objections, and was consecrated by St. Ambrose about 387. Gaudentius wrote many pastoral letters, and ten of his sermons have come down to us. They show his desire to educate his listeners, and present them with good examples for living.
He was one of three bishops sent by Pope Innocent I and Emperor Honorius to Constantinople to defend St. John Chrysostom before Emperor Arcadius in 405. The bishops were imprisoned in Thrace and were offered bribes in an unsuccessful attempt to get them to denounce Chrysostom. Eventually, they were freed and forced to return to Italy. They were put on a ship but their ship sank near Lampsacus. They eventually reached home safely. Gaudentius brought back many precious relics of St. John Baptist. of the Apostles and of the Forty Martyrs of Sebaste. These he received at Caesarea in Cappadocia from nieces of St. Basil. Gaudentius was known for his oratory and exemplary life. He died of natural causes in Italy in 410.
Thursday 7 May 2015
Thursday of the 5th week of Eastertide
| First Reading |
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| Apocalypse 21:9-27 © |
One of the seven angels that had the seven bowls full of the seven last plagues came to speak to me, and said, ‘Come here and I will show you the bride that the Lamb has married.’ In the spirit, he took me to the top of an enormous high mountain and showed me Jerusalem, the holy city, coming down from God out of heaven. It had all the radiant glory of God and glittered like some precious jewel of crystal-clear diamond. The walls of it were of a great height, and had twelve gates; at each of the twelve gates there was an angel, and over the gates were written the names of the twelve tribes of Israel; on the east there were three gates, on the north three gates, on the south three gates, and on the west three gates. The city walls stood on twelve foundation stones, each one of which bore the name of one of the twelve apostles of the Lamb.
The angel that was speaking to me was carrying a gold measuring rod to measure the city and its gates and wall. The plan of the city is perfectly square, its length the same as its breadth. He measured the city with his rod and it was twelve thousand furlongs in length and in breadth, and equal in height. He measured its wall, and this was a hundred and forty-four cubits high – the angel was using the ordinary cubit. The wall was built of diamond, and the city of pure gold, like polished glass. The foundations of the city wall were faced with all kinds of precious stone: the first with diamond, the second lapis lazuli, the third turquoise, the fourth crystal, the fifth agate, the sixth ruby, the seventh gold quartz, the eighth malachite, the ninth topaz, the tenth emerald, the eleventh sapphire and the twelfth amethyst. The twelve gates were twelve pearls, each gate being made of a single pearl, and the main street of the city was pure gold, transparent as glass. I saw that there was no temple in the city since the Lord God Almighty and the Lamb were themselves the temple, and the city did not need the sun or the moon for light, since it was lit by the radiant glory of God and the Lamb was a lighted torch for it. The pagan nations will live by its light and the kings of the earth will bring it their treasures. The gates of it will never be shut by day – and there will be no night there – and the nations will come, bringing their treasure and their wealth. Nothing unclean may come into it: no one who does what is loathsome or false, but only those who are listed in the Lamb’s book of life.
| Responsory |
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Jerusalem, your streets shall be paved with pure gold and within you a song of gladness will be raised, and Alleluia will be on the lips of all who dwell in your homes.
You will shine with a very great splendour, and all the ends of the earth will revere you, and Alleluia will be on the lips of all who dwell in your homes.
| Second Reading |
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| From a treatise by Saint Gaudentius of Brescia, bishop |
| The Eucharist is The Lord's passover |
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One man has died for all, and now in every church in the mystery of bread and wine he heals those for whom he is offered in sacrifice, giving life to those who believe and holiness to those who consecrate the offering. This is the flesh of the Lamb; this is his blood. The bread that came down from heaven declared: The bread that I will give is my flesh for the life of the world. It is significant, too, that his blood should be given to us in the form of wine, for his own words in the gospel, I am the true vine, imply clearly enough that whenever wine is offered as a representation of Christ’s passion, it is offered as his blood. This means that it was of Christ that the blessed patriarch Jacob prophesied when he said: He will wash his tunic in wine and his cloak in the blood of the grape. The tunic was our flesh, which Christ was to put on like a garment and which he was to wash in his own blood.
Creator and Lord of all things, whatever their nature, he brought forth bread from the earth and changed it into his own body. Not only had he the power to do this, but he had promised it; and, as he had changed water into wine, he also changed wine into his own blood. It is the Lord’s passover, Scripture tells us, that is, the Lord’s passing. We are no longer to look upon the bread and wine as earthly substances. They have become heavenly, because Christ has passed into them and changed them into his body and blood. What you receive is the body of him who is the heavenly bread, and the blood of him who is the sacred vine; for when he offered his disciples the consecrated bread and wine, he said: This is my body, this is my blood. We have put our trust in him. I urge you to have faith in him; truth can never deceive.
When Christ told the crowds that they must eat his flesh and drink his blood, they were horrified and began to murmur among themselves: This teaching is too hard; who can be expected to listen to it? As I have already told you, thoughts such as these must be banished. The Lord himself used heavenly fire to drive them away by going on to declare: It is the spirit that gives life; the flesh is of no avail. The words that I have spoken to you are spirit and life.
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| BenedictElevatingEucharist |
The Eucharist is the Lord’s Passover
0.21696806326508522
Narrated by Patrick O’Neill, Newport Beach, California
One man has died for all, and now in every church in the mystery of bread and wine he heals those for whom he is offered in sacrifice, giving life to those who believe and holiness to those who consecrate the offering. This is the flesh of the Lamb; this is his blood. The bread that came down from heaven declared: The bread that I will give is my flesh for the life of the world. It is significant, too, that his blood should be given to us in the form of wine, for his own words in the gospel, I am the true vine, imply clearly enough that whenever wine is offered as a representation of Christ’s passion, it is his blood. This means that it was of Christ that the blessed patriarch Jacob prophesied when he said: He will wash his tunic in wine and his cloak in the blood of the grape. The tunic was our flesh, which Christ was to put on like a garment and which he was to wash in his own blood.
Creator and Lord of all things, whatever their nature, he brought forth bread from the earth and changed it into his own body. Not only had he the power to do this, but he had promised it; and, as he had changed water into wine, he also changed wine into his own blood.It is the Lord’s passover, Scripture tells us, that is, the Lord’s passing. We are no longer to look upon the bread and wine as earthly substances. They have become heavenly, because Christ has passed into them and changed them into his body and blood. What you receive is the body of him who is the heavenly bread, and the blood of him who is the sacred vine; for when he offered his disciples the consecrated bread and wine, he said: This is my body, this is my blood. We have put our trust in him. I urge you to have faith in him; truth can never deceive.
When Christ told the crowds that they must eat his flesh and drink his blood, they were horrified and began to murmur among themselves: This teaching is too hard; who can be expected to listen to it? As I have already told you, thoughts such as these must be banished. The Lord himself used heavenly fire to drive them away be going on to declare: It is the spirit that gives life; the flesh is of no avail. The words that I have spoken to you are spirit and life.
Source: The Liturgy of the Hours – Office of Readings
| Responsory |
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As I, who am sent by the living Father, myself draw life from the Father, so whoever eats me will draw life from me, alleluia.
This is my body, which will be given up for you, so whoever eats me will draw life from me, alleluia.
Let us pray.
Lord God,
we were sinners and your grace made us holy,
we were without hope and you filled us with joy.
Stand by us in your saving work,
and stay with us in your gifts of grace.
May we never fail to persevere
in the holiness that comes from faith.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.
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